Temple @ Mihinthalaya
Situated 12 kilometers east of the ruins of the great city of Anuradhapura, the sacred mountain of Mihintale is considered the location where Buddhism was first introduced to the island of Sri Lanka. There are two stories, one historical and one mythological, that explain the arrival of Buddhism at Mihintale. According to historical sources, in the middle of the third century BC the great Indian Emperor Ashoka had sent his son Mahinda to Sri Lanka to spread the teachings of the Buddha. Mahinda and his group of Buddhist monks were camped upon the sides of Mt Mihintale when King Devanampiya Tissa of Anuradhapura encountered them during a royal hunting expedition. Mahinda spoke to the king of Buddhism and recited the Culahastipadopama and other sutras. The date of this meeting between King Devanampiya Tissa and the Buddhist monk is believed to have been on the full moon of June in the year 247 BC. Soon thereafter the king (and 40,000 inhabitants of Anuradhapura) converted to Buddhism. An alternate story of the arrival of Buddhism in Sri Lanka tells that the Buddha himself journeyed to the island, on the back of the great winged demigod Garuda, but there is no historical evidence that the Buddha himself ever visited the island. Today the peak of Mihintale, approached by a grand stairway of 1840 granite steps, has many temples, lodgings for monks and several splendid statues of the Buddha. Each June on the full moon there is a pilgrimage commemorating the date when Mahinda first preached the Buddhist doctrine in Sri Lanka and many thousands of pilgrims flock from all over Sri Lanka to meditate on the holy peak. The photograph was made with a Nikon F3, a 300mm lens (with two 2x teleconverters resulting in a 1200mm lens) and Fujichrome 50 film. The photograph was made during the brightest part of the day but was underexposed by several f-stops in order to turn the background to dark black and thereby simulate the view of the great Buddha as seen during the night of the full moon pilgrimage.
Ancient Kingdom @ Anuradhapura
Anuradhapura
128 miles (205km) from Colombo is Anuradhapura, Sri Lanka’s first capital founded about the 4th century BC. According to the Mahavansa, the Sinhala Buddhist chronicle, the city was a model of planning. Precincts were set aside for huntsmen and scavengers and even heretics and foreigners. There were hostels and hospitals, separate cemeteries for high and low castes. A water supply was assured by the construction of reservoirs.More than a hundred years before Tsin-Shee Hwang-Tee had set his millions of laborers at work on the great wall of China, ancient Anuradhapura was a flourishing city and the capital of Lanka, as the island was called by the ancients. It was a youthful contemporary of Babylon and Nineveh, greater than either in territorial area, and was in its glory and amplitude when Rome and Carthage were young.
Anuradhapura was to continue for over a thousand years as the national capital. During that time there were 123 kings. Archeological excavations in Anuradhapura confirm that people lived in the area as early as 500 B.C. According to the Mahavamsa, the Sinhala Buddhist chronicle, there were three "Anuradhas" for whom the city was named. The first and most likely, was a general of prince Vijaya, the north Indian rebel, who was considered to be the forefather of the Sinhala race. Anuradhapura remained the capital of Sri Lanka until the 10th century A.D. The city of Anuradhapura, in its heyday, was the greatest city of all. It covered some 20 square miles, and its population was estimated to be in the tens of thousands. The king lived in a palace with 1,000 rooms, in the center of the city. According to the Mahavansa the city was a model of planning. Precincts were set aside for huntsmen and scavengers and even heretics and foreigners. There were hostels and hospitals, separate cemeteries for high and low castes. A water supply was assured by the construction of reservoirs.
But internecine struggles for the royal succession grew, and it became more and more vulnerable to the pressures of South Indian political expansion. The city was finally abandoned and the capital withdrawn to more secluded areas.But the monuments of Anuradhapura’s heyday survive, surrounded by the solemn umbrage of trees, scions of ancient parkland.
Abhayagiri Dagoba, shown here, was founded as a monastery, about 88 B.C., by Sinhalese King Vattagamini. A hundred and fifty years before Vespasian had begun the great amphitheatre at Rome, Walagambahu, this Lankan king, had completed the Abhayagiria Dagoba, a monumental structure fifty feet higher than St. Paul's Cathedral, and containing an amount of solid masonry sufficient to build eight thousand houses large enough to accommodate forty thousand people.
Ancient Kingdom @ Polonnaruwa
Polonnaruwa lies 216 km northeast of Colombo, 140kms northeast of Kandy and 104kms southeast of Anuradhapura. Sri Lanka's medieval capital (11th - 12th Century AD) is a well-preserved city of ancient dagobas, moonstones, beautiful parks, massive buildings and stunningly beautiful statues. The majestic King's Council Chamber, the Lotus Bath, the Lanka Thilaka Viharaya, the Gal Viharaya (rock temple) and the statue of one of Polonnaruwa's great kings, Parakramabahu, are a few of this capital's memorable sights. The Sea of Parakrama - a vast 12th century man-made reservoir dominates the city. Although it is nearly 1000 years old, it is much younger than Anuradhapura, and in much better repair. Moreover, the monuments here are located in a more compact area, and their development is easier to follow
Lion Rock
Lion Rock
The most significant feature of the Rock would have been the Lion staircase leading to the palace garden on the summit. Based on the ideas described in some of the graffiti, this Lion staircase could be visualised as a gigantic figure towering majestically against the granite cliff, facing north, bright coloured, and awe-inspiring.
Through the open mouth of the Lion had led the covered staircase built of bricks and timber and a tiled roof. All that remains now are the two colossal paws and a mass of brick masonry that surround the ancient limestone steps and the cuts and groves on the rock face give an idea of the size and shape of the lion figure.
Though traces of plaster and pigments occur all over this area, only two pockets of paintings survive. These are in a depression of the rock face, about a 100 meters above the ground level. These paintings represent the earliest surviving examples of a Sri Lanka school of classical realism, already fully evolved by the 5th century, when these paintings had been made. Earlier the Sigiri style had been considered as belonging to the Central Indian school of Ajanta, but later considered as specifically different from the Ajanta paintings. The ladies depicted in the paintings have been variously identified as Apsaras (heavenly maidens), as ladies of Kasyapas court and as Lightening Princess and Cloud Damsels.
There are also remains of paintings in some of the caves at the foot of the rock. Of special significance is the painting on the roof of the Cobra Hood Cave. The cave with its unique shape dates from the pre-christian era. The painting combines geometrical shapes and motifs with a free and complex rendering of characteristic volute or whorl motifs. It is nothing less than a masterpiece of expressionist painting
The most significant feature of the Rock would have been the Lion staircase leading to the palace garden on the summit. Based on the ideas described in some of the graffiti, this Lion staircase could be visualised as a gigantic figure towering majestically against the granite cliff, facing north, bright coloured, and awe-inspiring.
Through the open mouth of the Lion had led the covered staircase built of bricks and timber and a tiled roof. All that remains now are the two colossal paws and a mass of brick masonry that surround the ancient limestone steps and the cuts and groves on the rock face give an idea of the size and shape of the lion figure.
Though traces of plaster and pigments occur all over this area, only two pockets of paintings survive. These are in a depression of the rock face, about a 100 meters above the ground level. These paintings represent the earliest surviving examples of a Sri Lanka school of classical realism, already fully evolved by the 5th century, when these paintings had been made. Earlier the Sigiri style had been considered as belonging to the Central Indian school of Ajanta, but later considered as specifically different from the Ajanta paintings. The ladies depicted in the paintings have been variously identified as Apsaras (heavenly maidens), as ladies of Kasyapas court and as Lightening Princess and Cloud Damsels.
There are also remains of paintings in some of the caves at the foot of the rock. Of special significance is the painting on the roof of the Cobra Hood Cave. The cave with its unique shape dates from the pre-christian era. The painting combines geometrical shapes and motifs with a free and complex rendering of characteristic volute or whorl motifs. It is nothing less than a masterpiece of expressionist painting
Cave Temple @ Dambulla
Rajamaha Temple of Rangiri Dambulla (Golden Rock Temple) Located north of Kandy and considered by most to be the centre point of Sri Lanka. Dambulla is a town built around a vast isolated rock mass and a World Heritage City, declared by UNESCO. The name Dambulla derives from Damba - Rock and Ulla - fountain. One sees the incessant drip of water from the fountain within the main image house.
This complex of caves at Dambulla is one of the most impressive Buddhist Temples in the world. It was here that King Vattagamini Abhaya (Valagamba) took refuge in the 1st century BCE. He later turned the caves into a rock temple. Later kings made further improvements, including King Nissanka Malla who had the temple interior gilded, earning it the name of Ran Giri - Golden Rock.
Dambulla Viharaya contains an abundance of valuable material from the very earliest times till the late eighteenth century, and shows the evolution of the Singhalese Buddhist art. Such vast material in one place, combined with a long history, is a rare find anywhere.
The temples contain 153 Buddha images, 3 images of kings and 4 images of gods and goddesses. There are also 4 main monasteries and it was within this complex that the monks began the militant nationalist movement against the British in 1848.
This complex of caves at Dambulla is one of the most impressive Buddhist Temples in the world. It was here that King Vattagamini Abhaya (Valagamba) took refuge in the 1st century BCE. He later turned the caves into a rock temple. Later kings made further improvements, including King Nissanka Malla who had the temple interior gilded, earning it the name of Ran Giri - Golden Rock.
Dambulla Viharaya contains an abundance of valuable material from the very earliest times till the late eighteenth century, and shows the evolution of the Singhalese Buddhist art. Such vast material in one place, combined with a long history, is a rare find anywhere.
The temples contain 153 Buddha images, 3 images of kings and 4 images of gods and goddesses. There are also 4 main monasteries and it was within this complex that the monks began the militant nationalist movement against the British in 1848.
Dambulla Caves
These 80 or more caves tell of the inhabitants dating back to the 3rd Century BCE. Five main caves hold the holy Buddhist shrines. The stupa was built in the 5th century AD and the caves contain precious paintings and innumerable Buddha sculptures. Among the paintings, two of the most magnificent depict the temptation of the Buddha by the demon Mara and the First Sermon of the Buddha.Temple of Tooth
Temple of Relic Tooth @ Kandy
Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is a Buddhist temple in the city of Kandy, Sri Lanka. It is located in the royal palace complex which houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. Kandy was the last capital of the Sinhalese kings and is a UNESCO world heritage site partly due to the temple.
Monks of the two chapters of Malwatte and Asgiriya conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evening. On Wednesdays there is a symbolic bathing of the Sacred Relic with an herbal preparation made from scented water and flagrant flowers, called Nanumura Mangallaya. This holy water is believed to contain healing powers and is distributed among those present.
Official Web Link - http://www.sridaladamaligawa.lk/
Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is a Buddhist temple in the city of Kandy, Sri Lanka. It is located in the royal palace complex which houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country. Kandy was the last capital of the Sinhalese kings and is a UNESCO world heritage site partly due to the temple.
Monks of the two chapters of Malwatte and Asgiriya conduct daily worship in the inner chamber of the temple. Rituals are performed three times daily: at dawn, at noon and in the evening. On Wednesdays there is a symbolic bathing of the Sacred Relic with an herbal preparation made from scented water and flagrant flowers, called Nanumura Mangallaya. This holy water is believed to contain healing powers and is distributed among those present.
Official Web Link - http://www.sridaladamaligawa.lk/
Devon Falls
Devon Falls @ Thalawakele
Devon Falls is a waterfall in Sri Lanka, situated 6 km west of Talawakele, Nuwara Eliya District on A7 highway. The falls is named after a pioneer English coffee planter called Devon, whose plantation is situated nearby the falls. The Waterfall is 97 meters high and ranked 19th highest in the Island. The Falls formed by Kothmale Oya, a tributary of Mahaweli River. Altitude of Devon falls is 1,140m above sea level
St. Clair Falls
St. Clair Falls @ Thalawakele
It is situated in 3km west from Talawakele town on Hatton-Talawakele Highway in Nuwara Eliya District.[3] The Falls derived its name from a near by tea estate. St.Clair's Fall is 80m high and hence 20th highest waterfall in Sri Lanka. St.Clair's Falls comprises two falls called "Maha Ella" (Sinhalese "The Greater Fall") and "Kuda Ella" (Sinhalese "The Lesser Fall") which is 50m high created by a tributary of Kotmale Oya.
World's End
World's End @ Horton Plain
One of the attraction of Horton plains is world's end. There are infact two of them. The small world's end and The big world's end they are about 0.8km (1/2mile) apart from each other. From these, one could see the fall to the Tea states down bellow. A merry 1000ft(328m) from the small one and a dramatic 4000ft (1312m) from the big one. From here one could get a fantastic view of the surrounding hills and the mountain ranges wreathed in mists and clouds and on clear days even the Indian ocean which is about 50 miles (81km) to the south is visible.
Bakers Falls
Bakers Falls @ Horton Plain
Baker's Falls is a famous waterfall in Sri Lanka. It is situated in Horton Plains National Park on a tributary of the Belihul Oya. The height of the Baker's waterfalls is 20 metres (66 ft). The falls were named after Sir Samuel Baker, who was a famous explorer. Many Rhododendron and Fern bushes can be seen around the waterfall.
Horton Plain
Horton Plain @ Nuwara Eliya
Horton Plains National Park is a protected area in the central highlands of Sri Lanka and is covered by montane grassland and cloud forest. This plateau at an altitude of 2,100–2,300 metres (6,900–7,500 ft) is rich in biodiversity and many species found here are endemic to the region. This region was designated a national park in 1988. It is also a popular tourist destination and is situated 32 kilometres (20 mi) from Nuwara Eliya.
The Horton Plains are the headwaters of three major Sri Lankan rivers, the Mahaweli, Kelani, and Walawe. In Sinhala the plains are known as Mahaweli Plains. Stone tools dating back to Balangoda culture have been found here. The plains' vegetation is grasslands interspersed with montane forest, and includes many endemic woody plants. Large herds of Sri Lankan Deer feature as typical mammals, and the park is also an Important Bird Area with many species not only endemic to Sri Lanka but restricted to the Horton Plains. Forest dieback is one of the major threats to the park and some studies suggest that it is caused by a natural phenomenon. The sheer precipice of World's End and Baker's Falls are among the tourist attractions of the park.
Lover's Leap Falls
Lover's Leap Falls @ Nuwara Eliya
This beautiful 30m fall is incipient of the streams and brooks of Sri Lanka's highest mountain, the Piduruthalagala (2524m). It flows over hard granite ledges and the water is collected in a tank and used for drinking. In dry spells, the flow is languid The fall is said to derive its name from the tragic tale of a prince, who while hunting in the jungle, lost his way. He was rescued by a beautiful damsel, and the two became inseparable lovers. But the match was not to the liking of the prince's subjects, so the two decided to immortalise their love by leaping from the top of the fall to their death.
Victoria Park
Victoria Park @ Nuwara Eliya
The Victoria Park of Nuwara Eliya said to be named to comorate the 60th Jubilee Coronation of Queen Victoria in the year 1897. Originally the park was used as the research field of Haggala Botanical Garden which is located about 04 km away from the city centre. It is known that this park was established by planting an Oak tree by a German Princes who visited Nuwara Eliya at the latter part of the 19th Century.
The park is 27 acres in extent and about 90% of the tree Queen Victoria Park species available are those of foreign plants. Nanu Oya which flows through the park and a number of lakes within it enhances its beauty. A large number of rare bird species can be found in the park. The park is a great tourist attraction in Nuwara Eliya. It was estimated that over 100,000 local visitors as well as around 4000 – 5000 foreign tourists visit the Victoria Park every year.
Victoria Park is an attractive and well-used oasis. It is popular with birdwatchers at quieter times because of the good opportunities it gives to see Indian Blue Robin, Pled Thrush or Scaly Thrush lurking in the denser undergrowth. Kashmir Flycatcher is another attractive bird species found in the park.
Botanical Garden - Hakgala
- HakgalaRoyal Botanical Garden @ Hakgala, Nuwara Eliya | |
Hakgala Strict Nature Reserve is one of the three strict nature reserves in Sri Lanka, the only one in the wet zone. The reserve is an important although isolated cloud forest which supports a number of faunal species including some endemics. The area was designated a strict nature reserve on 25 February 1938. The reserve is adjacent to and contiguous with the Hakgala Botanical Garden which was founded in 1860. | |
Official Web Link - http://botanicgardens.gov.lk/hakgala |
Botanical Garden - Peradeniya
Royal Botanical Garden @ Peradeniya | |
Royal Botanical Garden, Peradeniya is located in close proximity to the city of Kandy in the Central Province of Sri Lanka. It is renowned for the collection the variety of Orchids, and has more than 300 varieties of Orchids, spices, medicinal plants and palms trees attach it is the National Herbarium. Total land mass of the botanical garden is 147 acres, 460 Meters above sea level with a 200 day annual rain fall, it is managed by the Division of National Botanic Gardens of the Department of Agriculture. The origins of the Botanic Gardens dates as far back as 1371 when King Wickramabahu III ascended the throne and kept court at Peradeniya near Mahaweli river this was followed by King Kirti Sri and King Rajadhi Rajasinghe. A temple was build on this location by King Wimala Dharma but it was destroyed by the British when they were given control over the Kandyan Kingdom. There after the ground work for a Botanical Garden were formed by Mr Alexandar Moon in 1821. Botanical Garden at Peradeniya were formally established and plants from Kew Garden at Slave island, Colombo and from the Kalutara Garden in Kalutara were moved up until 1843. The Royal Botanic Gardens, Peradeniya was made more independent and expanded under Mr George Gardner as its superintendent in 1844. The gardens came under the administration of the Department of Agriculture when it was established in 1912. The Classical Avenue of Palms is located in this Garden. One tree with a significant history is the Cannon ball Tree planted by King George V of the United Kingdom and Queen Mary in 1901. The tree is bent with its fruits which looks like Cannon Ball, which is how it came to be named. It also used during the Second World War by Lord Louis Mountbatten, the supreme commander of the allied forces in the South Asia as the headquarters of the South East Asia Command. | |
Official Web Link - http://www.botanicgardens.gov.lk/peradeniya/ |
Subscribe to:
Posts (Atom)